(Taking a look at our small group and church structures through the lens of A.A.'s Twelve Traditions)
"Each
Alcoholics Anonymous group ought to be a spiritual entity having but
one primary purpose - that of carrying its message to the alcoholic who
still suffers"
As small group and church members and leaders, the question we can squeeze out of this Tradition is: "Have
we really found a solution to life's problems through the Gospel of
Jesus Christ? And, if so, is our primary purpose to carry that message
to those who still suffer from life's ailments?"
We probably all remember what it was like when we first had that "burning bush"
moment in which we took a long look at the many things that ailed us,
and realized that something had to change if we were going to live
peaceful, happy lives. Perhaps our lives took a turn for the better.
Perhaps we dove into the scriptures for our first time, and never looked
back. Or, perhaps, we had a spiritual experience and it lasted only a
bit.
Whatever roads we've traveled, we knew that change could not come
ultimately from outside. We admitted, and still do, that God started
making dramatic improvements in our lives, but some action had to be
taken on our parts as well. Otherwise, we knew we would lose what we
gained in a matter of time. Therefore, we joined communities of people
who were experiencing the same kinds of things. Maybe, after a time of
getting comfortable and complacent, we asked ourselves, "Where has the desperation gone?"
At some point in our spiritual lives, a transition is made from being
desperate to escape the hell we've created for ourselves to being
desperate to experience heaven on earth. The inner yearning for more and
more freedom becomes paramount to all other interests. How do we travel
this road of promised freedom and contentment? By carrying the message
of how we were saved from a path going nowhere - a trail of darkness.
How did we do it? By taking tangible steps through prayer, study,
meditation, fellowship, and charity, we found the door to freedom and
more freedom opened ever more slightly the more we invested in the
things that mattered.
But, to think we could get by resting on the burning bushes of the past
proved to be a pipe dream. The truth was, those moments had enough
energy and ambition to help us take a first step. We needed to dive in
headlong into the arms of God, which would require getting some tools to
work with.
It's when I start to think that I've graduated into a life of spiritual
maturity, that my life begins to show signs of the chaos that once
dominated me. If I don't get out and carry the message to folks who are
struggling through life hopelessly, I'll end up hopeless myself. For the
small group or church, I believe the principle applies just as well.
When we begin viewing our groups as having reached a certain stage of
enlightenment, a point at which we can now rest assured that we are
removed from ever having to experience the ails of the old life ever
again, the collapse starts to happen.
It's imperative that we, as people who've been rescued from a seemingly
hopeless state of mind and spirit, realize that when we are helping
others we are really insuring our own personal and spiritual welfare. To
think we are only teachers with nothing to tend in our own hearts is a
dilemma that I see occurring constantly with religious organizations and
literature. We've forgotten that we are just as close to taking that
turn for the worst as anyone else. We've somehow managed to convince
ourselves that we are safe and protected from the disastrous potentials
of our own corrupt minds.
How do we safeguard against turning towards the life we'd only thought
we'd left behind? Have a primary purpose and stick to it. Invest in it
with every ounce of energy we can muster. A primary purpose is a mission
statement about where we were, what happened when God stepped in, and
what it's like now. For the Christian, the primary purpose is carrying
the Good News into the world every chance we get. It probably helps to
narrow this down to one or two aspects, like tending to the needs of the
homeless or helping build clean water wells. Either way, we look at
these opportunities of charity through the lens of "I once was lost but now I'm found, was blind but now I see." Our "foundness" and visibility are cultivated and nurtured through carrying this message to a world that still suffers aimlessly.
Group
Question: Does our group do anything that conflicts with our carrying
the Gospel message to people who want a way out of their misery?
Personal Questions:
- Do I ever cop out by saying, "I'm not a group, so this or that vision statement doesn't apply to me."
- Am I willing to explain firmly to a newcomer the limitations of our group's help, even if they get mad at me for not giving them a loan?
- Have I today imposed on any group member for a special favor or consideration simply because I am a fellow group member?
- Am I willing to help the next newcomer without regard to who or what is in it for me?
- Do I help my group in every way I can to fulfill our primary purpose?
- Do I remember that the old-timers in the group still have problems? Do I try both to help them and to learn from them?
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