I was talking to my boss the other day about some theological questions. He had opened up with a question that caught me off-guard. He asked, "What are your views on masturbation?" I paused for a second, wondering what kind of trap he was setting up for me to play into. After thinking for a couple of seconds, I said, "I think it can be a healthy sexual practice." He looked at me for a second, and said, "I'm still on the fence." The conversation would have been really awkward had it stopped right there, but it went much further and we entered into the issue of sexual immorality and what the Bible says about it. We disagree with each other about a lot of stuff, but on one thing we absolutely agree - that we need Jesus. As he was bringing up questions of sin and breaking the law of the old Testament, I couldn't help but think of the way that we Christians sometimes live Jewishly. Now, don't get me wrong. I believe the Jewish traditions are beautiful and show a deep, mystical reverence and worship of God. Because of Jewish law, we're able to see much deeper into the mysteries of Jesus and the symbolism that occurs throughout the new testament scriptures.
In the case of the gospel of John, we are painted a picture of the Jordan River. There are probably hundreds of people standing on the shoreline, watching and listening to John talk about things they've never heard before. John says that "God's passover lamb is here," and he mentions that he saw "the spirit come and stay on him." The lamb and the dove play very significant roles in the life of the Jew. In the sacrificial traditions of Jewish life, lambs are used for absolution offerings. Absolution offering is required for forgiveness of sins. The dove was used as a whole burnt offering. The Torah tells us that the aromas of the whole burnt offerings are very pleasing to God. Also, we remember the story of Noah, and how he used a dove to scope out the prospects of dry land during the days of the flood. Noah sent the dove out to find life in a dead world. The significance behind the words that John uses to introduce Jesus are very important to the Christian.
The reason I say that many of us Christians live more Jewish than Christian is that we forget what the lamb and the dove represent in regards to Jesus entering the world. If we could have had a video camera rolling tape among the crowd standing on the edge of the Jordan, we probably would have caught the faces of a people who were in absolutely in awe of a new concept that involved language very familiar to them. What John was saying was this: "A man is here who is taking on the role of the sacrificial lamb. He forgives not only your sins, but the sins of the world! The dove is whole and alive, and has found a dwelling place. You don't have to scrub yourself clean any longer from your sins!"
As a recovered alcoholic, and a Christian, I know all too well what it's like to call myself a Christian but to have a Jewish understanding. My sins were many and my sacrificial offerings were not animals, but practices. It was a routine for me to close the bar down at 2:00 a.m., pass out, and then wake up religiously at 4:30 and head to my quiet place to use the scriptures as my absolution - or my dove offering. I would pray for everyone I could think of, and memorize one passage of scripture before I left for work. In this way, I would be atoned for my sins the night before and would be safeguarded throughout my day at work. I was a proclaimed Christian living the life of a Jew. I knew much about what Christ said, but knew nothing of what Christ did. The Sermon on the Mount became my battle cry, but the cross of Christ was a "nice notion."
The story of the lamb and the dove have much significance to all of us. No matter who we are, we know what it's like to screw up, feel bad about it, and devote time and energy to scrubbing ourselves clean from our mistakes. In other words, we all practice at some time or another, rituals and sacrifices in the hope of wholeness. I believe that John the Baptist is proclaiming here that there is another way. A man has shown up who has become our sacrifice. He has become our lambs, doves, apologies, firm resolutions, and promises to never to (fill in the blank) again. As we go out today, we remember who Christ represents. One of the phrases I've learned to use that helps me out a lot is, "I'm okay with not being okay." Do we believe this? As we screw up today, may we not try to scrub ourselves clean. Rather, may we be pointed to the One who has already forgiven and scrubbed us clean. May we be okay with not being okay today. Amen.






The first on my list was with an ex-girlfriend. Even though we're seeemingly on good terms, I still felt so fearful and worried about how it would turn out. I carry index cards with the following information: a plus or minus sign in the top right corner representing how willing I am to make the amends. At the top it says, "I cannot stay sober if I don't straighten things out with you." Under that is the name of the person. Under that is written exactly how I've harmed the person. Following those are the questions, "Is there anything else I've done to cause you harm?" and "Is there anything I can do to make this right?" I admitted my wrongs and the person said they didn't know how to respond. I was okay with that. My side of the street was finally clean. But then they asked, "Will you tell me how I've hurt you?" That is a trap question. I did not answer that one because this is about admitting my wrongs, not theirs. I diplomatically explained that I could not do that. We left on good terms, and I feel that the blockage that was between us has disappeared. Thanks God.
My second amends happened with my boss, someone I have gossiped and complained about for quite some time. I've given my co-workers reason to not like this person, to think this person is evil. I've disrespected this person's authority by not doing what they've asked me to do. When I saw the person, I asked them to join me in the office, and I explained to them how I cannot stay sober if I don't straighten things out with you. I told them specifically how I've gossiped and complained, and asked if there was anything I could do to make it right. The person said, "Nope. You're good." We hugged and left the office. I've had no trouble respecting this person since. Thanks God.
The third amends happened tonight with a group I recently started meeting with on Sunday nights after church. Two weeks ago, we ran into a situation where I believed much differently than they did. I felt like I was being cornered. I felt attacked. In response, I attacked and spoke over them. I didn't listen to what they had to say, but got angry and judgmental and disrupted the harmony of the group. The meeting ended prematurely because of it. I felt like a victim, like I was being persecuted. This sort of thing happens more often than not. Needless to say, I don't believe God wants me to be angry and He wants me to let other people be entitled to believe what they want. I went back tonight, and we had a cookout. Towards the end, we were all sitting around talking about the sad state of the church, and I told everyone I had something to get off my chest. I said, "I was wrong two weeks ago. I got angry and defensive and disrupted the harmony of the group." I went on to explain how I've struggled for a long time letting other people be entitled to believe what they want, not what I would have them believe. After all, I'm not God or the Spirit. They received my amends well. I came into this group with the intention of diving into the Scriptures with a very knowledgeable teacher. I know now that I'm in this to practice the art of restraining the tongue when I feel opposed. Thanks God.
Ya'll are awesome. How do I read your stories? I'll have more after this week. Wish me luck!